The Book of Heaven
—Unofficial Version—

September 24, 1928

How it is Will of God for Him to give His Kingdom, but the creature must dispose herself. Example of a father. The only purpose of the whole Creation: that the Fiat reign in the midst of creatures. The way used by Jesus in telling His truths.

I was thinking to myself:  ‘Jesus desires so much to give us the great gift of the Kingdom of His Fiat; He yearns to – He wants to.  Now, why does He want us to pray in order to give It to us?’  And my always lovable Jesus, moving in my interior, told me:  “My daughter, indeed it is my Will to give you the Kingdom of my Divine Volition, nor can I help wanting and yearning to give the great gift of It.  If it were not so – if I did not yearn for the return of man into the royal palace of my Divine Will – I would go against the order of Our creative work which, with highest wisdom, created man so that he might live of Our own, and dwell in the Kingdom of Our Fiat, given to him by Us as his inheritance.  By going out of It, man formed disorder in Our creative work; and how can We tolerate letting Our most beautiful work remain disordered?  Centuries upon centuries have passed, and more centuries may pass, but We will not change; this will always be Our most important point – Our only purpose and special interest:  that Our creative work be restored and reordered as it came out of Our creative hands, and that it live in the Kingdom of Our Divine Will.

Our Adorable Majesty finds Itself in the condition of a father whose son was once happy, of rare beauty which brought him joy and happiness, and lived as the owner of the inheritance given to him by his father.  This son, voluntarily, left the paternal inheritance; he rendered himself unhappy, and broke the beautiful and pure joys between father and son.  Now, what would the sorrow of the father not be, and his sighs, his tears and his unshakeable will for his dear son to return to be happy?  More so, since the inheritance given to the son still exists – the father himself keeps it in custody, and he longs for his son to take possession of it once again.  But in the midst of so much sorrow, and tears and sighs of this father, his will is resolute:  he wants his unhappy son to desire – to pray that his paternal inheritance, his lost happiness, be returned to him.  This disposes the son to receive and to appreciate his happy state, the return of his inheritance; and the father, drowned with love for his dear son, will say:  ‘Your prayer has formed a right over my heart that burns for you.  Take again what you lost – you have deserved it.  I am content as long as I see you happy, and I can say, “my son is no longer unhappy, but happy”.’

Now, We are more than a father - even more, his love is a shadow compared to Ours, and Our Divine Will in unshakeable – no one will be able to change It:  the unhappiness of man is a disorder for the work of Creation, and We want Our rights over Our work; We want it to return to Us just as it came out.  Our love drowns Us, Our justice demands it, Our goodness claims it, Our very happiness longs for it and does not tolerate unhappiness in Our work.  Our Divine Will, surrounding Us like a crown, renders Us immutable and wants Its Kingdom to be possessed.  But in spite of this, We want the creature to pray – to yearn for the good We want to give.  This forms a right over Our paternal Heart, and a place within his heart to be able to receive what We want to give, so that We may be able to say in Our emphasis of love:  ‘My son, you have deserved it, and We have given you what We wanted to give you.’  One who prays disposes himself; that which is obtained by praying is appreciated, is kept safe.  And since the knowledge of my Divine Will, the possession of Its Kingdom, is not an individual good, but a general one, in order to obtain it, I have you pray for all, in the name of all, and of each thought, word and act of creature, so that you may form the right over Our divine paternity that all may receive the Kingdom of Our Fiat, as well as the dispositions within themselves to be able to possess It.  So the Queen of Heaven did, to impetrate the Kingdom of Redemption.  She had a prayer, a sigh, an act for all, and for each one - She let no one escape Her; and by this, She gave to each one the right to be able to receive their Redeemer.  So I did to redeem them, and so I want you to do for the Kingdom of my Divine Will.”

After this, I continued thinking:  ‘And why has the Lord so much interest, and does He love so much that His Holy Will be known and reign in the midst of creatures?’  And my sweet Jesus added:  “My daughter, because the first purpose, act and end of Creation was that Our Divine Will alone reign; and in order for It to reign, it is necessary to know It.  It was Our Will that entered the field of action in Creation, that imposed Itself on the ‘nothing’ with Its creating Fiat, and created heavens, Suns and many beautiful works – and man too.  And in all the works It created It placed the seal of Its omnipotent Fiat as the indelible sign that It would remain inside each of Its works as ruling king inside his kingdom.  So, the purpose of Creation was not Our power, Our goodness, Our justice, Our immensity, and the like; and if all of Our attributes concurred in It, it was as consequence, not as purpose.  If We do not obtain the purpose, it is as if We had done nothing; and since all created things were made for man, and man for Us, here is why, by necessity of love, by right of justice, for the honor and decorum of Ourselves and of all of Our works, and as the fulfillment of Our purpose, We want Our Divine Will to reign in man as origin, life and end of his whole being.  If you knew how much my Fiat suffers in looking at man; It looks at him, and says in Its sorrow:  ‘Did I really make him with my creative hands?  Is he my work – is he really the one whom I so much delighted in creating?  Yet, I am not within him as in my kingdom; he broke my seal, and putting Me out, he destroys the purpose for which I gave him life.’  See then, how it is absolute necessity that my Divine Will be known and reign; and until it does, Our most beautiful works cannot produce for man the goods which they contain - the very work of Redemption is without fulfillment.”

Then, I continued thinking:  ‘And why does my beloved Jesus not speak about His Fiat as often as before?’  And Jesus added:  “My daughter, Our usual way is to give the truths We want to manifest sip by sip, because the creature is incapable of receiving, all at once, all of Our truths within her soul.  At the same time, We do this in order to let the life of the truth We have manifested mature within her.  And taking great delight in seeing in the creature, matured, the beautiful works which the life of Our truths produces, We feel drawn by the beauty of Our manifestations to manifest yet more truths; and this is why We give time - to have the time and the occasion to take delight in giving more communications.  Did We not do the same in Creation?  We could have created everything that exists all at once and with one single Fiat, but We did not do it.  When Our Fiat was pronounced and Our works came out, We delighted in looking at the beauty and magnificence of Our works, and these moved Us to pronounce more Fiats, so as to form other beautiful works.  So I am doing with you.  Don’t you know that that which regards my Divine Will and Its Kingdom is nothing but the continuation of Creation - the narration which was to be made to man, had he not sinned, and had he possessed my Kingdom of the Fiat?  But since he rejected my Divine Will, he interrupted the narration of the story of my Will; more so, since my Will no longer had reason to continue it, because man no longer possessed Its Kingdom.  Now, after so many centuries, my Will has resumed Its narration to make Itself known - a sign that It wants to give Its Kingdom.  So, what I manifest to you about my Divine Will is nothing but the continuation - continuing from the beginning of Creation in order to narrate the life of the Divine Will.”