Darkness has befallen the Church

I see a large golden ball of light hovering above us in the sky and a small golden ball of light next to it. The large golden ball of light opens up and a beautiful golden light comes down to us. Saint Michael the Archangel comes down to us from this light. He is dressed in white and gold like a Roman soldier and wears a red general's cloak. 

In his right hand he holds his golden sword up to heaven and in his left hand he holds his shield. On this shield is the prayer of St. Michael the Archangel in Latin: “Sancte Michael Archangele...”. He floats closer to us and speaks to us:

“Bless you God the Father, God the Son and God the Holy Spirit.

Beloved friends of the Lord, remain steadfast in the Catholic faith! Do not let yourselves be led astray, whatever may happen. Hold fast to the teaching of the Catholic Church. Have a loving heart and embrace the virtues in your hearts. Have a loving, listening heart! Love the cross, because the cross is the tree of life. Without death on the cross, there would be no redemption for you through the Precious Blood.”

A personal message follows.

“Remember that the time of error will be short. Only the holiness of hearts can renew the Church! All worldly programs will fail. Remember that the Church will not be destroyed and that God will intervene at the end of the tribulation.”

Now the Holy Scriptures, the Vulgate, appear in the light above his sword in the sky and I see the second letter to the Corinthians, chapter 6, the whole passage:

As God's fellow workers, we exhort you not to receive his grace in vain.
For it says: In the time of grace I will hear you, / in the day of salvation I will help you. Now it is here, the time of grace; now it is here, the day of salvation.
We give no one the slightest offense, so that our service cannot be blamed.
In everything we prove ourselves to be God's servants: through great steadfastness, in affliction, in need, in fear,
under beatings, in prisons, in times of unrest, under the burden of work, in sleepless nights, through fasting,
by a pure mind, by knowledge, by patience, by kindness, by the Holy Spirit, by love unfeigned,
by the word of truth, in the power of God, with the weapons of righteousness in the right hand and in the left,
with honor and with reproach, with slander and with praise. We are regarded as deceivers and yet we are true;
we are unrecognized and yet recognized; we are as dying and yet behold, we live; we are chastised and yet not killed;
we are afflicted and yet we are always joyful; we are poor and yet we make many rich; we have nothing and yet we have everything.
Our mouth has been opened for you, Corinthians, our heart has been enlarged.
It is not too narrow for you in us; it is narrow in your hearts.
In response to this - I speak as to my children - let your hearts also be opened wide!
Do not bow down under the same yoke as unbelievers! What do righteousness and unrighteousness have to do with each other? What do light and darkness have in common?
What harmony is there between Christ and Beliar? What does a believer have in common with an unbeliever?
How is the temple of God compatible with idols? We are the temple of the living God, for God has spoken: I will dwell among them and walk with them. / I will be their God / and they will be my people.
Therefore come out from among them, / and separate yourselves, says the Lord, / and do not touch anything unclean.
and be your father, / and you shall be my sons and daughters, / says the Lord, / the ruler over all creation.

St. Michael the Archangel speaks:

“There is a suffering which is pleasing to God for the salvation of souls, for the deliverance of hardened souls. Consider this well.”

Then the small golden ball of light opens and a beautiful light comes to us and from this light Saint Joan of Arc in golden armor comes to us. She is wearing a robe with French lilies on it and her banner. On her banner is the Christ monogram in gold: IHS, as well as Jesus Mary written out and lilies. She speaks to us:

“Beloved friends of the cross of our Lord Jesus Christ! I pray for you at the throne of the Lord. Let your souls blossom like lilies in the garden of the Lord. The Lord will nurture you through the holy sacraments and you will grow in them and develop your beauty. Humbly accept all opposition and annoyances for Him. Look to Jesus, look to your Lord and wash your souls in the Precious Blood of the Lord!

Unite yourselves in prayer for peace in the world, because Satan wants to continue this war and extend it to other countries. It is important to offer Holy Masses for peace and to pray very much! Ask the Lord for reparation and repent of your sins! Remember that the Sacrament of Reconciliation, Holy Confession, takes you to heaven. You are reconciled with your Lord Jesus Christ in this sacrament! Pray very much for the authorities; pray with all your heart, with all your love. Let not only your mouth be full of prayer, it is important that your heart prays!”

St. Michael the Archangel says: “Remember this, remember this! Praying hearts can mitigate the coming judgment. Hear my call! May it penetrate the whole world. I am the Holy Archangel Michael. I have come to you from the throne of the Lord so that you may sanctify your souls and keep away from all false ways.

Darkness has befallen the Church, but remember, it will shine in the Lord. The crown of Christianity will not shine for you on this earth. You will receive it in heaven if you steadfastly live your Catholic faith and are in sanctifying grace. It is important that you love with all your heart and remember that the resurrection is a work of the Most Holy Trinity. You can read about this in the Catechism of the Catholic Church (CCC, The Creed, II The Resurrection-Work of the Most Holy Trinity, No. 648 - 650):

1077
II The Resurrection - Work of the Most Holy Trinity

1078
648 The resurrection of Christ is the object of faith: the transcendent intervention of God himself in creation and in history. In it, the three divine persons act together and at the same time reveal their own nature. It took place through the power of the Father, who “raised up” Christ, his Son [cf. Acts 2:24] and thus fully incorporated his human nature - together with his body - into the Trinity. Jesus is finally revealed as “according to the Spirit of holiness ... Son of God in power by virtue of the resurrection from the dead” (Rom 1:3-4). St. Paul emphasizes the revelation of God's power [cf. Rom 6:4; 2 Cor 13:4; Phil 3:10; Epb 1:19-22; Heb 7:16] through the work of the Spirit, who made the dead human nature of Jesus alive and brought it into the glorified state of being Lord.

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649 As far as the Son is concerned, he brings about his resurrection by virtue of his divine power. Jesus announces that the Son of Man will have to suffer much and also die; then he will rise again [cf. Mk 8:31; 9:9-31; 10:34]. In another place he explicitly says: “I lay down my life that I may take it again ... I have power to lay it down, and I have power to take it again” (John 10:17-18). “This is our faith: Jesus died and rose again” (1 Thess 4:14).

1080
650 The Church Fathers view the resurrection in terms of the divine person of Christ. This person had remained united with his soul and body, which had been separated from one another by death: “By virtue of the unity of the divine nature, which remains present in both parts of man's being, they unite anew. Thus death comes about through the separation of the human structure and resurrection through the union of the two separated parts” (Gregory of Nyssa, res. 1) [Cf. also DS325; 359; 369; 539].

I commend this holy work to you against all error on earth.”

St. Michael the Archangel blesses, says “Quis ut Deus!” and takes his leave. Now St. Michael the Archangel and St. Joan of Arc return to the light and disappear.

Please refer to the Scriptures and the Catechism for the message!