The Book of Heaven
—Unofficial Version—

May 27, 1926

The Divine Will envelops everything and everyone in the unity of Its Light. How the whole Creation possesses unity, and one who must live in the Divine Will also possesses this unity.

I was doing my usual acts in the Supreme Volition, and an inaccessible light enveloped my little being; it made as though present to me all the works of my Creator, and I had an ‘I love You’ for each created thing, a motion for each motion, an adoration and a ‘thank You’ of gratitude for all Creation.  However, I comprehended that it was the light itself that administered to me that ‘I love You’ for each thing, that motion, that adoration; I was just prey to that light, while it enlarged me, it made me smaller and did whatever it wanted with my littleness.  Now, while in this state, I was sorrowful because I could not see my sweet Jesus, and I thought to myself:  ‘Jesus has left me, and in this blessed light I do not know where to turn my steps in order to find Him, because one can see neither where it begins nor where it ends.  Oh! holy light, let me find the One who is my whole life - my highest Good.’  But while I poured myself out because of the pain of the privation of Jesus, all goodness, He came out from within my interior, and, all tenderness, He told me:  “My daughter, why do you fear?  I do not leave you; rather, it is my Supreme Will that eclipses Me within you.  The light of my Will is endless, infinite – Its boundaries cannot be found, neither where It begins nor where It ends.  On the other hand, my Humanity does have Its boundaries, Its limits, and therefore, since my Humanity is smaller than my Eternal Will, I remain enwrapped and as though eclipsed within It; and while I am with you, I give the field of action to my Will, I enjoy Its divine operating in the littleness of your soul, and I prepare a new lesson to give you, to make known to you, more and more, the wonders of my Supreme Will.  Therefore, when you swim in It, be certain that I am with you; even more, I do what you do together with you, and in order to give It complete field of action I remain as though hidden in you, to enjoy Its fruits.

Now, my daughter, you must know that true light is not separable.  Look:  the sun which is in the atmosphere also has this prerogative and possesses the unity of light; the light is so compacted together within its sphere as to lose not one atom; and even though it descends down below, filling the whole earth with light, the light never separates.  It is so compact within itself, united, not separable, that it never loses anything of its solar light; so much so that, all together, it spreads its rays, dispelling everywhere the darkness from the earth, and, all together, it withdraws its light, leaving not even the traces of its atoms.  If the light of the sun were divisible, for how long would the sun have been poor in light, having no more strength to illuminate all the earth.  One could say:  ‘Divided light – desolate earth.’  So, the sun can sing victory and it possesses all its strength and its effects thanks to the unity of its light; and if the earth receives so many admirable and innumerable effects, to the point that the sun can be called the life of the earth, everything comes from the unity of the light it possesses, which, after so many centuries, has lost not even one atom of light which was entrusted to it by God, and therefore it is always triumphant, majestic and fixed, and always stable in its light, in singing the praises of the triumph and the glory of the eternal light of its Creator.

Now, my daughter, the sun is the symbol of my Eternal Will; and if this symbol possesses the unity of light, much more so does my Will, which is not a symbol, but the reality of light, while the sun can be called the budding of the inaccessible light of my Will.  And you have seen Its immensity, and how one does not see a globe of light like the sun, but vastness, such that the human eye cannot arrive at seeing where It ends or where It begins.  Yet, all this endlessness of light is one single act of the Eternal Will.  All this uncreated light is so compacted together as to become inseparable, indivisible; and so, more than sun, it possesses the eternal unity, in which the triumph of God and of all Our works is founded.  Now, this triumph of the unity of the Supreme Will, the center of its dwelling place, of its throne, is the center of the Sacrosanct Trinity.  From this divine center start its most refulgent rays, which invest the whole Celestial Fatherland; all Saints and Angels are invested by the unity of my Will, they all receive Its innumerable effects, and abducting them all to Itself, It makes of them one single unity with the supreme unity of my Will.  These rays invest the whole Creation and form its unity with the soul who lives in my Will.  Look:  the unity of this light of my Will which resides in the center of the Three Divine Persons is already fixed in you; so, one is the light and the act, one is the Will.  Now, while you do your acts in this unity, they are already incorporated in that single act of the center, and the Divinity is already with you, doing what you do.  The Celestial Mama, the Saints and Angels, and the whole Creation – all in chorus repeat your act, and feel the effects of the Supreme Will.  Watch - listen to the prodigy never before seen of that single act which fills Heaven and earth, with the very Trinity unifying Itself with the creature and placing Itself as the primary act of the act of the creature.”

At that moment I could see the eternal light fixed in me, and I could hear the chorus of the whole of Heaven and of all Creation in its mute language.  But who can say everything and what I comprehended of the unity of the light of the Supreme Will?  Jesus added:  “My daughter, in order for each act to be good and holy, its origin must come from God, and - behold, for the soul who lives in my Will, in the unity of this light, her adoration, her love, her motion and everything she may do, begin from the Divine Trinity.  So, she receives the origin of her acts from God Himself, and here is how her adoration, her love, her motion, are the same adoration which the Three Divine Persons have among themselves, the same reciprocal love which reigns among the Father, the Son and the Holy Spirit, and her motion is that eternal motion which never ceases and gives motion to all.  The unity of this light places everything in common; whatever God does, the soul does, and whatever the soul does, God does – God by His own virtue, the soul by virtue of the unity of the light that envelops her.  Therefore, the prodigy of living in my Will is the prodigy of God Himself - it is primary prodigy, while all other prodigies, all other works, even good and holy ones, remain eclipsed - they disappear before the acts done in the unity of this light.  Imagine the sun, spreading its rays in the unity of its light, invading all the earth; and then the creatures, placing before the blazing light of the sun all the lights that exist in the low world – electric light, private lights.  As many as they would want to put there, their light would always be meager before the sun, almost as if they did not exist, and no one would use all those lights to give light to their steps in order to walk, to their hands in order to work, to their eyes in order to see, but all would use the sun; and all those lights would remain idle, without doing good to anyone.

Such are all the other works which are not done in the unity of the light of my Will.  They are the little lights before the great sun, which one almost does not notice.  However, those very lights which are useless, which make no impression and do no good when the sun is present, once the sun disappears, acquire their little value, do their little good, are light in the darkness of the night, serve the work of man.  However, they are never sun, nor can they do the great good which the sun can do.  Yet, the purpose of Creation was that, all things having come out from within the unity of this light of the Supreme Fiat, all should have remained in the unity of It. Only the creature did not want to recognize this purpose; he went out of the unity of the light of the sun of my Will, and reduced himself to begging for the effects of this light, almost as the earth begs its vegetation and the development of the seeds it hides in its womb, from the sun.  What sorrow, my daughter – to reduce oneself from king to beggar, and to beg from those which were to be at his service.”

All afflicted and sorrowful, Jesus kept silent, and I comprehended all the sorrow that pierced Him.  I could feel His sorrow within me, penetrating deep into the inmost fibers of my soul.  But I wanted to cheer Jesus at any cost, so I returned to my usual acts in the unity of His Will, knowing that He easily passes from sorrow to joy when my littleness dives into the inaccessible light of His Will.  And Jesus loved together with me, and love healed His sorrow.  Then He resumed His speaking:  “My daughter, since I am raising you in my Will, O please! do not want ever to give Me this sorrow, so piercing, of going out of the unity of the light of the Supreme Fiat.  Promise Me - swear that you will always be the newborn of my Will.”  And I:  ‘My Love, be consoled, I promise - I swear; and You must promise me to keep me always in your arms and sunken in your Will.  You must never leave me if You want me to be always, always, the little daughter of your Will, for I tremble and I fear myself; more so, since the more You speak about this Supreme Volition, the more I feel that I am no good, and the nothingness of my nothing makes itself felt more.’

And Jesus, sighing, added:  “My daughter, feeling your nothingness more does not oppose the living in my Will; on the contrary, it is a duty of yours.  All of my works are formed over nothing, and this is why the All can do what He wants.  If the sun had reason, and someone asked it:  ‘What good do you do?  What are your effects?  How much light and heat do you contain?’; it would answer:  ‘I do nothing, I just know that the light given to me by God is invested with the Supreme Will, and I do whatever It wants.  I extend wherever It wants, and I produce the effects It wants; and while I do so much, I remain always nothing and the Divine Will does everything in me.’  The same for all my other works - all their glory is to remain in their nothingness in order to give the whole field to my Will, to let It operate. Only man wanted to do without the Will of his Creator, he wanted to make his nothingness operate, believing himself to be good at something; and the All, feeling Himself placed after the nothing, went out of man, who reduced himself from superior to all, to inferior to all. 

Therefore, let your nothingness be always at the mercy of my Will, if you want the unity of Its light to operate in you and call the purpose of Creation back to new life.”