The Book of Heaven
—Unofficial Version—

April 28, 1929

How the Divine Fiat renders the creature inseparable from God. Divine overflowing for the creature. Everything is safe in one who lives in the Fiat, while everything is in danger in one who does the human will.

I was doing my round in the Divine Fiat, to follow Its acts in the Creation; and as I reached Eden, my poor mind paused in the act in which It created man, and breathing over him, It infused life in him; and I prayed Jesus to breathe over my poor soul, to infuse in me the first divine breath of Creation, so that, with Their[1] regenerative breath, I might begin my life again, all in the Fiat, according to the purpose for which They had created me.  But while I was doing this, my sweet Jesus came out from within my interior as though in the act of wanting to breathe over me, and He told me:  “My daughter, it is Our Will that the creature ascend again into Our womb, in Our creative arms, that We may give her again Our continuous breath, and, in this breath, give her the current that generates all goods, joys and happinesses.  But in order for Us to be able to give this breath, man must live in Our Will, because only in It can he receive it, and We, give it.

Our Fiat has such virtue as to render the creature inseparable from Us, and what We do and are by nature, she can do by grace.  In creating man, We did not put him at a distance from Us; rather, in order to have him together with Us, We gave him Our very Divine Will, which would give him the first act, to operate together with his Creator.  This was the reason why Our Love, Our Light, Our joys, Our Power and Beauty gushed out all together, and overflowing outside of Our Divine Being, they spread the table before the one whom, with so much love, We had formed with Our creative hands, and generated with Our very breath.  We wanted to enjoy Our work, see him happy of Our own happiness, embellished with Our beauty, rich with Our richness; more so, since it was Our Will for Us to remain close to the creature, to operate together and to amuse Ourselves together with her; and games cannot be played from a distance, but in closeness.

This is why, by necessity of creation and in order to maintain intact Our work and the purpose for which We had created it, the only means was to endow man with Divine Will, which would preserve him just as he came out of Our creative hands; he would enjoy all Our goods, and We were to enjoy because he was happy.  Therefore, so that man may return to his place of honor and enter once again to operate together with his Creator, and they may amuse themselves together, there are no means other than his reentering into Our Fiat, that It may bring him to Us triumphantly, into Our arms which are waiting for him to clasp him tightly within Our divine womb, and say to him:  ‘Finally, after six thousand years you have come back.  You have gone wandering, you have experienced all evils, because there is no good without Our Fiat.  You have experienced enough, and have touched with your own hand what it means to go out of It; so, never go out of It again, and come to rest and enjoy what is yours, because in Our Volition everything was given to you.’  Therefore, my daughter, be attentive; We will give you everything if you live always in Our Fiat.  Our breath will take delight in breathing over you always, to make Our joys, Our Light, Our Sanctity overflow upon you, and communicate to you the attitude of Our works, that We may keep the little daughter, regenerated by Our Divine Will, always together with Us.”

Having said this, He withdrew within my interior, and I continued to follow the innumerable acts of the Divine Fiat; and blessed Jesus continued, saying:  “My daughter, it is a prerogative of my Divine Volition to place everything It possesses in safety.  When It enters into the soul, as the possessor of her, It places all things in safety:  It places sanctity, grace, beauty, all virtues, in safety; and so that everything may be safe, It substitutes them in the soul with Its own Divine Sanctity, Its Beauty, Its virtues – all in a divine manner; and placing on her Its seal, which is untouchable by any change, It renders the creature untouchable by any danger.  So, for one who lives in my Will there is nothing to fear any more, because It has secured everything with Its divine security.  On the other hand, the human will renders everything unsafe, even sanctity itself.  The virtues that are not under the continuous dominion of my Fiat are subject to continuous dangers and continuous oscillations; passions have the ways open to put everything upside down and cast virtues and sanctity to the ground, formed with many sacrifices.  If the continuous vivifying and nourishing virtue of my Will is not present, which closes all doors and all ways to all evils, the human will has door and ways to let the enemy, the world, self-esteem, miseries, disturbances, enter, which are the wood worm of virtues and of sanctity; and when there is the wood worm, there is not sufficient strength to remain firm and persevering in good.  Therefore, everything is unsafe when my Divine Will does not reign.

Moreover, the evil that Our Divine Will does not reign in the midst of creatures is so great, that all things are in continuous oscillation.  Our very Creation, all the goods of Redemption, are intermittent, because, not finding Our Fiat reigning in the human family, they cannot always give the same goods.  Even more, many times We have to make use of Creation and Redemption to arm them against man, because the human will puts itself against Ours, and We, by justice, have to strike them in order to make them comprehend that, because Our Will is not reigning, the human rejects Our goods and forces Us to punish them.  The very glory which the creature gives Us through Creation and Redemption is not fixed, but it changes at each act of the human will.  Therefore, the small interest which the creature was to give Us - her love and her glory which she should give to Us because We have given so much to her - is not even a fixed revenue, but everything is intermittent, because Our Will alone has the virtue of rendering unshakeable and continuous Its own acts, and those of the one in whom It reigns.  So, until Our Divine Fiat reigns, everything is unsafe; the Creation, the Redemption, the Sacraments – they are all in danger, because the human will now abuses, now does not recognize the One who has so much loved it and benefited it, now tramples Our very goods under its feet.  Therefore, until Our Will reigns, which will spread the divine order, Its firmness and harmony, and Its perennial day of light and of peace in the midst of creatures, everything will be in danger for him and for Us; Our things themselves will remain in the nightmare of danger, and will not be able to give to creatures the abundant goods which they contain.”

[1] Of the Three Divine Persons.