The Book of Heaven
—Unofficial Version—

January 4, 1937

How each creature, from the beginning of his existence, holds an act of Divine Will, wanted and decided, which creates him, nurtures him, forms him. Feast of Jesus in each act of the creature that does His Will.

I am in the arms of the Divine Fiat, which surrounds me with Its light and recalls upon my poor existence Its continuous act of Its Will – but an act that gives me life, that loves me, without which I could not live, nor find anyone who really loves me.  Therefore It wants me all intent on receiving this act of life of Its Will, that I may not expose It to not fulfilling what It wants to do upon me and to hindering Its Love.  In fact, Love and Divine Will compete with each other – one cannot be without the other.  Now, while I was under this act of the Fiat, my beloved Jesus, with a goodness that I cannot express, all tenderness, clasped me to His Divine Heart and told me:  “My blessed daughter, my Will is everything for the creature; without It he could not even have life.  You must know that each single creature, from the beginning of his existence, holds an act of my Will, wanted and decided, which carries with itself an intense act of Love toward him, or her, who begin their life.  See then, how the creation of the creature begins – under the empire of an act of Love and of Divine Will, wanted with all the fullness of knowledge, so much so, that these two acts – Love and Divine Will – are equipped with all the graces, of power, wisdom, sanctity and beauty, from which the creature will live and carry out his life.  Now, having formed Its first wanted act, It never moves away from upon the creature – It creates him, forms him, nurtures him, carries out Its operating act in order to strengthen him in Its wanted act.  So, my Will and my Love run in each human act, they make themselves life, support, defense, refuge; and surrounding it with their power, they nourish this life:  my Love embraces it and keeps it clasped to Its bosom; my Will surrounds it from all sides, more than a home, to keep Its wanted act safe, which my Fiat pronounced in order to call the creature into existence.

Now, this act, wanted by Our Fiat, is the greatest, the most powerful act and that which most glorifies Our Divine Being, so much so, that not even the Heavens can contain it or comprehend it.  Does it seem trivial to you that Our Will runs in each act of creature and says to him, not with words, but with facts:  ‘I am yours, at your disposal  O please! recognize Me, I am life of yours, act of yours.  If you recognize Me, you will give Me your little requital of love, and, though little, I want it, I demand it, to find refreshment from my continuous crafting, and the life I lay down for you.’  And my Love, so as not to remain behind my Fiat, feels the irresistible need to run in order to love each act of creature, saying to him, in each of his acts:  ‘I love you’ and ‘Love Me’.

Moreover, everything is in whether this act, wanted by my Fiat, is recognized; then it makes unheard-of prodigies of sanctity and of beauty which will form the most beautiful ornaments for the Celestial Fatherland and the most refulgent lives that resemble their Creator.  In fact, Our Will knows not how to make beings that do not resemble It; the first thing It casts into them is the likeness to Us, because It wants to find Itself in the operating act It carries out in the creature; otherwise It would say:  ‘He is not like Me – hence he does not belong to Me.’  If, on the other hand, It is not recognized and not loved, then the creature forms the sorrow of my Volition, even though It runs in each act of the creature; and if It did not run, It would take his life.  Therefore, in Its sorrow, It feels Its divine life rejected, the sanctity It wants to unfold hindered, and the seas of graces that were to inundate him, the beauty that was to cover him, being shut inside Its wanted act.  So, my Will can say:  ‘There is no sorrow similar to my sorrow.’  More so, since there was no good It did not want to give him, there is no act of his in which I have not placed of my own.  Therefore, my daughter, be attentive, think that each act of yours hangs upon a Divine Will that envelops it, forms it and gives it life; and because It loves you, It wants you to know the life It gives you; and this, as confirmation of Its acts in you.  So, content yourself with dying rather than hindering this act, wanted by my Will from the very beginning of your existence.  How beautiful it is to be able to say:  ‘I am Will of God, because It has done everything in me – It created me, It formed me, and will carry me in Its arms of light into the celestial regions as victory and triumph of the Omnipotent Fiat and of Its Love’.”

After this, my mind continued to swim in the sea of the Fiat, and - oh! how beautiful it was to see It, standing at attention, and as I breathed, palpitated, loved, so did It invest my breath in order to form Its divine breath, the divine heartbeat, and upon my little love It formed Its sea of Love; and It delighted so much, as to anxiously await my little human acts in order to form Its divine crafting.  And my beloved Jesus celebrated the triumph, the work of the Fiat in my little soul; and, all goodness, told me:  “Daughter of my Volition, how I delight in seeing that my Divine Will places something of Its own in the act of the creature; and since her act is small, It delights in dissolving it within Its great act, which has no boundaries; and as though triumphant, It says: ‘I have won – the victory is Mine’; and I, in each act of my Will in her, make my feast.  Now, you must know that the satisfaction of Our Supreme Being in seeing the little human act dissolved – dissolved and identified as if it had lost its life to give life to Our Life – is so great, that We elevate this act, which We called ‘Our act’, unto the height of Our Eternal Act.  Eternity, the whole of It, draws around and surrounds this act, and everything that has been done and will be done within the round of It identifies itself with this act in such a way that all Eternity belongs to this act; and this act remains in the bosom of the Eternal One and forms one more feast for Our Supreme Being, therefore one more feast for the whole of Heaven, and help, strength and defense for the whole earth.  The creature doing Our Will, Our making her live in It, is the only satisfaction that We feel, it is the true requital that We receive for having created the Creation, it is a contest of love between Creator and creature, it is for Us to move in order to give ever new surprises of graces, for her to receive.  Therefore, if the creature runs into Our Fiat, to give It free field of action, in Our emphasis of love We say:  ‘The creature is repaying Us for everything We have done.  After all, did We not make all things and the very creature so that she would do Our Will in everything?  As she does this, it is enough for Us, even if she did nothing else.’  And if this is enough for Us, more so should it be enough for them – doing and living always in Our Will.  By this, the creature is Ours, and We are fully hers; and do you think it is trivial for her to be able to say:  ‘God is mine – all mine; nor can He escape me, because His Omnipotent Fiat keeps Him clasped to me’?”

Fiat!!!