The Book of Heaven
—Unofficial Version—

Volume 5


May 8, 1903

When man disposes himself to good, he receives good; and if he disposes himself to evil, he receives evil.


I continue in my most bitter state of privation; at the most, He makes Himself seen taciturn and for short instants. This morning, since the confessor committed himself to making Him come, as I lost consciousness He made Himself seen for a little, and almost by force; and turning to the confessor, with a serious and afflicted aspect, He said to Him: "What do you want?" Father seemed to be confused and was unable to say anything, so I said: ‘Lord, maybe it is that thing about Mass that he wants.’ And the Lord said to him: "Dispose yourself and you will have it. Besides, you have the victim; the closer you remain to her with your thought and with your intention, the stronger and freer you will feel to be able to do what you want.’ Then I said: ‘Lord, how is it that You are not coming?’ And He added: "Do you want to hear something? Hear it." And at that moment many cries of voices from all over the world could be heard saying: "Death to the Pope… destruction of religion… churches torn down… destruction of every dominion… No one must exist above us!" And many other satanic voices, which it seems useless to me to repeat. Then our Lord added: "My daughter, when man disposes himself to good, he receives good; and if he disposes himself to evil, he receives evil. All these voices you hear reach my throne - and not once, but repeated times; and when my Justice sees that man not only wants evil, but he asks for it with repeated petitions, with justice is It forced to concede it, to make them know the evil they wanted. In fact, one can truly know evil only when he finds himself in it. This is the reason why my Justice keeps looking for voids in order to punish man. However, the time of your suspension has not yet come; at the most, a few days for now, so that Justice may press Its hand down on man a little bit, for It can no longer bear the weight of such enormities; and at the same time, so as to make man’s forehead, raised too high, lower down.